Category Archives: phrasing

“On the Greek island of Lesbos…”

My Early World Literature students generally love Sappho, at least what of hers we read in the course. And I think some of what they love is her unknowability, if I can call it that, and the fact that much of the work we have by her is fragmentary. Her works were collected into volumes by admiring Greek and then Roman poets and others, but only papyrus scraps have come down to us, through various unusual pathways. She was born around 615 B.C. to an aristocratic family and lived for a time in a community of young women on the island of Lesbos who wrote and sang poetry, danced to their songs…. the word “Lesbian” was attached to the female-to-female sexual attractions described in some of her work. The site The Poetry Foundation sums up what is known or at least seriously believed about her today: “In antiquity Sappho was regularly counted among the greatest of poets and was often referred to as ‘the Poetess,’ just as Homer was called ‘the Poet.’ Plato hailed her as ‘the tenth Muse,’ and she was honored on coins and with civic statuary.” Beyond that, most of what we “know” is custom, legend, speculation…or downright fiction. Readers tend to believe her first-person poems are autobiographical because of that “I” and the frank, intense description of deep emotions and suggestions of intimate experience—but we don’t know.

Anyway, as I said, her poems—what we have of them—are compelling. Poets of many centuries and cultures have translated them into their own languages, often padding them out to fit ideas of structure and poetics quite alien to the originals. (If that intrigues you, you ought to visit the site Bureau of Public Secrets, where “some of the many” translations of her “Poem of Jealousy” are collected.)

In my classes, attraction to a piece of writing pretty much means you’ll have to write about it; hence today’s horror. Through the murky sentences I think you will still feel the affection:

“On the Greek island of Lesbos Sappho’s works were written and compiled, into the classic poems they are today. Despite knowing not much about her, her poems speak volumes.”

Oh, the use of the passive voice, which denies Sappho agency in her own work (the poems were written on an island; who wrote them remains unspoken)! Oh, the strange notion that some “compilers” made them into classic poems—again, she doesn’t seem to have had anything to do with it! Were they immediately classic because they were written in the sixth century B.C.E., or are they classic now because they’re still around or because we call them so, or are they classic because someone compiled them “into…classic poems,” or what? The writer leaves us to ponder those questions. Perhaps the writer himself is unsure what “classic” means. They can certainly be referred to as “classical,” because they are writings from the long period of Greek and Roman civilization we call the “classical age.” Well, be that as it may. They’re classics today.

“Despite knowing not much about her,” besides being a remarkably awkward phrase, is a dangling modifier. Of course I knew what he meant to say: Despite the fact that we don’t know much about her…or despite our not knowing much about her. But the sentence as my student wrote it has no such nouns or pronouns to be described (modified) by the prepositional phrase: the only noun offered is “poems,” but surely he doesn’t mean to say her poems don’t know much about her. He goes on to say that the poems “speak volumes.” This in spite of not knowing much about their author, I guess.

Now, generally when we use the verb phrase “speak volumes” we mean “say a great deal (books’ worth, in fact) even without words.” As in “she said not a word when he said he loved her, but her quiet smile spoke volumes,” perhaps. Is that what my student means to say about the poems of Sappho—that the fragments we have still suggest books’ worth of thoughts? I’m not sure. In view of the introductory phrase about not knowing much about her, I have to consider that he may mean the poems suggest a lot about their author. What’s truly odd here is a coincidence of terminology, the juxtaposition of fragments and “volumes,” and the association of poems with books as well.

Most readers of Sappho feel that the fragments suggest deep and complex emotions, or evoke them in readers, although for many of the poems what we have is so small a piece of the probable original that we can’t be positive where the poem as a whole might have taken us. In fact, what we respond to for so many of what we call her “poems” is a single breathtaking image. And the trouble with that is the nagging fact that almost all of us are reading Sappho in a translation. Only the knowledge that her words have struck readers this way regardless of the passage of time and the vagaries of literary “style” and translation gives us the confidence to attribute our response to her artistry.

This isn’t a very funny post! My intention was to have a good time with my hapless student’s staggering couple of sentences and their inadequacies as praise of The Poetess. But it’s impossible to point out where my student went wrong, or at least limped through, without talking about the power and beauty of the words he was trying to respond to. Perhaps there’s a point at which we all become inarticulate.

Here’s someone else’s tribute to her. It’s described as “red-figure vase (hydria, or kalpis) by the Group of Polygnotos, ca. 440–430 BC. Seated, Sappho is reading one of her poems to a group of three student-friends. National Archaeological Museum in Athens….” This photographic image of the hydria is “by Μαρσύας (Own work) [CC BY-SA 2.5 (http://creativecommons.org/licenses/by-sa/2.5)%5D, via Wikimedia Commons.” She’s writing so intently, and the other women form a group around and above her that seems simultaneously loving and blessing. Beautiful, isn’t it?

You'll notice that, like Sappho's poems, this jar was once broken in pieces. How fortunate we are that unlike so many of her poems, all the pieces were found and carefully reassembled. We respond to its original beauty.

You’ll notice that, like Sappho’s poems, this jar seems to have once been broken. How fortunate we are that all the pieces are here, carefully reassembled, so we can be sure we’re responding to its original beauty.


“As a kid growing up with split parents…”

Usually I tease you, gentle reader, with the ellipsis in a post title: “wait till you read the rest!” I implicitly promise.

This time the three dots are all I have; they end what I wrote down on a back page of my gradebook. The rest of the sentence was, presumably, okay, so I felt no need to preserve it for the ages.

The word choice in question is certainly let’s-say unorthodox: on its face, the phrase invites us to picture two adults whose bodies have been cleft in twain—producing four half-parents. Or perhaps the individuals are only partly split, like strands of hair with split ends. This is a funny picture, a moment of laughter the reader does want to preserve for the ages. A cartoonist could draw it.

But any reader, including this willfully obtuse professor (“It’s my job to misunderstand you if I can!”), knows exactly what my student meant: while she was growing up, her parents did not cohabitate. Part of the time they may have been only separated; in all probability they eventually divorced. If when they called it quits one even left town—and if they passed the child back and forth but never themselves sat down together, talked in a friendly way, got together with their offspring for a holiday or snack or college visit—then they completely split up. My student could have referred to this as a “split household,” or could have said “as a kid growing up with parents who had split up…,” both more orthodox ways of saying that.

(I could quibble with the “growing up with,” suggesting that it might be taken to mean the parents were growing up along with the kid, but I don’t choose to quibble with it. The rest of the words are more worthy of remark—I want to focus on the main feature.)

“Split parents” is so efficient: at once communicative not only of their physical and marital situation but also of a certain forlornness, wrongness, that the child must have felt. It is also to-the-point, concise. From the writer’s point of view it keeps the emphasis of the essay where it belongs, too: on the “kid.” Trying to be more factually precise or verbally conventional would have taken more time, more space, and more care than the bald fact merited; she was writing about herself, not about them.

I don’t think my student spent much time (if any) on the phrasing of her idea; I think she put it down straight from her head. But I think she said what she meant.

So I think this “error” must be let stand, especially in a sentence that also refers to a “kid”: that is, in a sentence that is generally informal in tone and diction.

Sometimes you have to let them be poets, even if that isn’t their intention. Sometimes their “error” invites you to take a fresh look at the language, and at the reality they are offering to share. Sometimes you teach, and sometimes you learn.


“From the very beginning the right to bear arms has always had some way of being involved with everything.”

Regardless of your interpretation of the Second Amendment to the U.S. Constitution, you’ve got to love this sentence.

Certainly in today’s political landscape my student seems to be absolutely correct: we don’t seem to be able to address the issue of gun violence, or domestic terrorism, or even street fashion anymore without getting embroiled in the old “right to bear arms” debate (I use the word “debate,” but the reality is more and more like a brawl).

But what she has written here may be even more true than she intended.

In this blog I’ve commented on a number of student sentences where the writer seemed to be passive in a world of lively inanimate objects, and here’s another example.

Notice that the “right to bear arms” has some way of being involved. That crafty right, always finding a way of inserting itself into all sorts of situations where it wasn’t necessarily wanted. Maybe as a young person you knew a kid who always pushed his way into conversations, parties, conflicts, outings, clubs where he hadn’t been invited. He may have been lonely, or egotistical, or greedy, or needy, or just plain insensitive to social cues—whatever the reason, there he was, and he wouldn’t go away. He ruined a lot of good times: he overheard secrets, danced with girls who didn’t like him, ate too much cake, kissed up to the parental figure, sat in the best chair…. You did know a kid like that, didn’t you? And you didn’t like him, did you?

My student makes the “right to bear arms” exactly that kind of kid. Always involved with everything. You can’t get away from him. And he’s always been that way, that right,  from the very beginning. From birth! Not even enough courtesy to sit back and observe, to “lurk,” and get the feel of the group before horning in. The rest of us are evidently powerless to make him behave, or make him leave. That piece of paper—or idea, or law—is in charge; we must sit passively by and let him have his way.

Well, some people do like the Second Amendment the way it’s written (absolute phrase and all, governing the independent clause in good English), and others like the way the majority on the Supreme Court has newly read it (who cares about those words hanging off the front of it?). Of course the way it’s written is in words, and some of those words are open to interpretation (what is meant by “arms”? is “bear” the same as “always carry,” or does it mean “carry and use in battle,” for instance? how about “well regulated militia”?); some people like one definition while others prefer another. And some people wish it weren’t there at all.

But I think most people would prefer that the right just sit there until called upon, or invited. My student sees it differently: we sit there, and the right pushes his way in. As I said at the beginning, she might be wiser than she knows.

The Bill of Rights. My student was describing only Right #2, that pushy thing.  (source of this image: usgovinfo.about.com)

The Bill of Rights. My student was describing only Right #2, that pushy thing.
(source of this image: usgovinfo.about.com)


“Kids today can sit on their phones for hours, not even saying a word.”

The problem is merely the choice of verb and its modifiers, but the image for the reader is something else again. My own phone is smallish and flat, but still I think sitting on it would be sufficiently uncomfortable that I would not want to do it for hours, and if I tried to sit on it for hours I am sure I would have some words to say, most of them unpublishable.

Of course I knew what my student meant: he meant “kids today can sit staring at their phones for hours…”

Generally I expect that when people sit silent for hours they are thinking (do we still say “lost in thought”?). When I’m really thinking, I stare into space, or doodle meaningless and badly drawn shapes, faces, embellished words…. Yes, I am silent. I come back from these mental excursions with a decision, or a plan, or a tentative idea, or an explosive expression of frustration.

When I sit for hours staring at a screen (my computer screen—I’m too penny-wise to do much on my phone other than talk), I may start with a thought or question but generally then embark on a mildly interesting wander-by-click through loosely related sites, stopping from time to time to join in some emotion-laden exchange of “comments” or take some silly algorithm-driven “quiz” or loop back to feed my dog on “Criminal Case,” ending suddenly with the realization that hours have passed and I have no idea how or why. That, I presume, is the kind of “sitting” my student had in mind when he wrote this sentence.

And he was lamenting that kind of sitting, as do I.

Now, some long-term silent-sitting-on-things can be productive. I’m thinking of the mourning dove currently nesting in the rose vines along my porch roof (I can see her from my window right now). She and her spouse take turns, exchanging their dove whoo-OO hoo hoo hoo only during that process. This is the second year I’ve had mourning doves nesting in this spot, which is hugely popular. Over the last seven years I’ve had two robin couples, one of whom raised four wonderful kids and the other of whom lost their eggs to a night raider; one cardinal couple, nesting on their tiny straw saucer and raising three lovely babies; two couples of house finches, one of whom last year crafted an amazing apartment for a clutch of kids, the other of whom (could it have been the same ones?) moved into it at the beginning of this season to raise a clutch; and three years ago the other mourning dove pair. Doves lay two or even three clutches a season, usually in different nests; but this season the happy couple settled back into their original nest two days after the second little squab took wing. With each of these families, I have been moved by their trust, their patience, their tolerance of us and friends (and mail carriers and delivery guys) in our comings and goings, their care of eggs and babies, and the emptiness we feel at their departure.

Anyway, I have to thank my student for launching me on a train of thought that brought me to my own study window and the sweet bird outside. How can she be comfortable sitting on two eggs? How can she be comfortable once the eggs hatch into wiggly, beaky, demanding little critters tucked up under her body? I suppose she tolerates it because it’s only once or twice a year and because she is participating in the perpetuation of her species. I’m sure she knows that…

Students surfing other people’s selfies, sending texts (and tweets!), playing games, reading random stuff, are probably not perpetuating the species or giving anyone else much joy. So I wish my student had said what he meant. What he wrote launched me on a brief but hilarious contemplation of kids sitting like nesting birds on their phones, certainly not comfortable, possibly expecting something to hatch. What a contrast to actual birds, and to the students he actually was trying to describe!

shutterstock_204344614

Sitting on two eggs must be more uncomfortable than sitting on a cell phone, but SHE manages to do it for hours, not saying a word. A better bird than I! Image: alexsvirid/shutterstock.com


“The time periods of my pieces are between 1630-1685…”

Well, right off the bat we have two problems.

My student was introducing her Early American Literature “confluences” paper, for which students were to choose from the syllabus five works written within a span of 50 years and then use them to develop a sense of the intellectual, cultural, or philosophical life of that time. Since my syllabus was organized by theme rather than chronology, the paper was my effort to encourage students to weave the themes together into a larger picture (or tapestry)—or, to use the metaphor of the assignment, to show how these separate ideas flowed together into the collective experience of the culture.

She thinks of each piece as having its own “period,” though, rather than thinking of a period that comprises those works. Off to a bad beginning!

The phrasing has no logic, either, but my student is merely repeating an increasingly common bit of thoughtlessness, not inventing her own: “between” asks for two limits, joined by “and.” “Between the morning and the evening,” for example; “between north and south”; “between the cradle and the grave”; “between January and December.” So she should say “between 1630 and 1685.” Instead, she uses a hyphen (should be an en dash, of course), which in expressions such as this is pronounced “to,” as thus: “1630 to 1685.” Now, the last time I checked, it is not idiomatic to say “between [something] to [something else]: “between morning to evening”; between north to south”; “between the cradle to the grave”…. Sorry, but these phrases refuse to mean anything to me! Of course I knew what she meant; that isn’t how to say it, though, at least not yet.

But the imprecision that inhabits this part of the sentence is mere precursor to the huge vague wave of the hand that follows:

“The time periods of my pieces are between 1630-1685, which was when religion, illness, death, tragedy etc. happened.”

I don’t let my writing students use “etc.” In the margin I write “avoid this catch-all!” The Latin phrase that means “and others,” or “and other things of this nature,” or “and similar things” (or as the King of Siam so charmingly sings in The King and I, “et cetera, et cetera, and so forth”) should be used only when other elements in the series can with accuracy be predicted; it should not indicate writer’s fatigue, lack of interest, or “whatev”—which is exactly how most student writers use it.

Here my student seems to have a relatively coherent series, if “religion” can be considered dire and fatal like illness, death, and tragedy. But if she does intend a coherent series, I can’t imagine any more elements that would be needed to complete it: illness, death, and tragedy seem to cover most of the territory. And if she does not consider religion dire, fatal, and tragic, then what’s it doing in this series? (Her discussion of religion in her paper seemed to present it as dour but not dire.)

I also am relieved to know that religion, illness, death, and tragedy seem to have been confined to a mere 55-year period several centuries ago. I can breathe a sigh of relief that these things no longer occur, since she assures me with a simple past-tense verb that they are over and done with. I do wonder how Shakespeare and Sophocles got so sad, and evidently so prophetic, living before death and tragedy happened. Somehow death must have happened before 1630—and after 1685, for that matter—because a lot of gravestones carry very different dates. But my student’s sentence would deny such evidence.

What really fascinates me about the sentence is that it is at the same time so hazy and so confident. In that way it truly was predictive of the entire paper, so I suppose I should acknowledge its value as a first sentence. Yes, the paper really did go on as it had begun.

For nine pages.

Etc.


“Last night when I was having interpersonal communication with my boyfriend…”

From a journal entry some years ago.

It was the same year a colleague in the Communications Department began a memo “So happy for this chance to interact with you.”

I believe the combination places these examples in the ‘eighties, probably the early ‘eighties.

Jump to centuries ago: the naming of a town in Pennsylvania that was, in its heyday, a modest crossroads of travel and probably of trade. People met, dealt, exchanged news and views…and gave each other good old Amish social and spiritual support. In those days, these activities were referred to as “intercourse.” In MY day, as you’ve immediately guessed, the town was a mecca for frat boys eager to purchase souvenirs, especially hats, marked “INTERCOURSE.” (Here are a map of Pennsylvania showing the town, nestled in Amish country, and also facts and history.) (It isn’t very far from the town of Blue Ball, but that has nothing to do with this post, I think…)

This little excursion into Pennsy tourism is just to say that the meanings of words are not fixed and static in a living language, and English is a particularly lively living language. And the jargon of trades enters the language constantly, and often remains even after the trades have disappeared. Not that I expect the study of Communications to disappear any time soon. Jargon also changes within professions. AND people outside those professions like to pick up and embrace professional terminology, because…well, because they want to seem sophisticated, or educated, or au courant, or because the words enter the public vocabulary so forcefully that nobody can remember the plain old words.

Still, my field is English language and literature, and as any English major can tell you, part of the attraction is what we used to refer to as “the underlined parts.” Trained to, and willing to, read on more than one level, we sometimes see more than the author intended.

Given free choice of subject matter for journal entries, a lot of students are surprisingly willing to confide very intimate information on journal pages even though they know the professor is going to be reading them. For this reason, professors who read students’ “personal” journals sometimes blush but are rarely surprised.

All this is preamble to what you already probably know. In an office conversation with this student about her writing (and the journals were intended primarily as writing exercises as far as I was concerned—this type of journal was also very trendy in those days, and I was very young!) I raised the subject of vague language and used “having interpersonal communication” as an example. “Oh,” she said; “I meant we were talking.” Ah. And why had she not simply said “Last night when I was talking with my boyfriend…”? “Well, ‘having interpersonal communication’ is a better way of saying that, isn’t it? We learned that in Communications class.” (As somewhere along their way many have also “learned” that myself is a more sophisticated word than me. They’re not the only ones: I have received many a memo from a colleague ending “Please forward your report to John or myself.”

We all try. Writing students, especially first-year students, try very hard indeed to sound mature, sophisticated, knowledgeable. Bizarre historical generalizations are one result; stilted and vague phraseology is another. I appreciate the effort and sympathize with the desire. But that doesn’t prevent those moments when I imagine that boyfriend, moist and hungry, murmuring into my student’s ear “Ooooh, baby—wanna have interpersonal communication?”

 


A summer gift for all those who correct English papers…

I just revisited a site recommended by a friend awhile ago. The first time I read this post I was reduced to tears. This time I was successfully brought to that state of euphoria that follows true hysteria. So today, a reblog of a piece by Debby Thompson published on the blog “Timothy McSweeney’s.” Enjoy!

http://www.mcsweeneys.net/articles/the-stages-of-grading

Enjoy!


“They would die in a heartbeat to protect this great country.”

While we’re on the subject of stock phrases involving death…

My student was unaware that he had written a truly arresting statement, one that might be expressing a deep truth: We all die in a heartbeat, so to speak, or at least we all die with the cessation of heartbeats.

He didn’t notice that because it wasn’t what he meant. He was trying to emphasize the nobility of our military, that they would not hesitate to give their lives for the country. That’s what “in a heartbeat” means: instantly, without hesitation.

You’ve used the phrase, I’m sure. “I’d marry him in a heartbeat!” “I don’t know why you can’t make up your mind—I’d take a job like that in a heartbeat!” Note the enthusiasm as well as the promptitude conveyed by the image.

And I’m sure my student also intended to convey the enthusiasm, or at least ready willingness, of the soldiers.

In fact, in terms of its intention there’s nothing wrong with his sentence. But in terms of its expression, what he means as fervent praise becomes comical because the phrasing seems both self-defining and self-contradictory. The hapless reader—or at least the reader for whom words evoke pictures—is bounced out of the essay to contemplate the bizarre vision of soldiers dropping suddenly dead all over the place to protect their country in some unknown way.

That’s the problem with formulaic phrases and clichés: they jump onto the page whenever they see the chance, not bothering to pause in the writer’s mind to see if they are truly the best words for the job. And sometimes, as here, they are absolutely not.

If only my student had taken the time to see what he meant to say: to picture soldiers unhesitatingly obeying the order to advance into battle, conscious that they might be killed but fully willing to make that sacrifice. That phrasing evokes tears of admiration and pity. For pacifists it might evoke anger against the waste of war. But it would not, for anyone, evoke puzzlement or laughter.


“Romeo and Juliet loved each other to death.”

This is a pretty good summary of the play, isn’t it?

Unfortunately, my student didn’t realize that: that their love led inevitably to their deaths (given their circumstances and personalities and impulsive youth).

Did she mean they loved each other a lot, as so many of us use this phrase: “Oh, I love you to DEATH, John!” (“To death” is used in this same way, to indicate a great amount or intensity, in such phrases as “he talked that subject to death!” and “she bores me to death.” Thus we can see that “to death” doesn’t necessarily carry a positive connotation–is, more often, negative…like death itself, I suppose…)

Judging from the rest of the essay she wrote, I have to think this was not her intention. No, it was an error much more likely: she had in mind the marriage vow to love the other “till death do us part.” Evidently what she had heard, or understood, when she attended weddings was “to death do us part.” So she was telling her reader that Romeo and Juliet kept that vow they probably murmured in Friar Lawrence’s monkish cell. They loved each other every minute until they died. They loved each other all the way to the moment of death. Her essay wasn’t even ultimately about the play; it was about love in general. Many people fall in love and get married and then they get divorced, unlike R&J, who were faithful to the end.

I will prefer to think that the sentence itself was a flash of insight, a conflation of Shakespeare’s entire play, and the fault was in the essay that didn’t live up to the moment of brilliance. A woefully brief visitation from Melpomene, the Muse of Tragedy.

And next time I go to see the play in question, as soon as the Chorus mentions the star-crossed lovers, I will think to myself, “Yes, they loved each other—they loved each other to death.” End of story!

Romeo-Juliet-Death

She has already loved him to death; she’ll take his dagger and thus he will have also loved her to death. Death by loving. This engraving, an illustration, from an old book (note “Tales from Shakespeare” in the margin), is all over the Internet. No wonder.

 


“They are long last friends.”

Dylan Thomas enjoyed revisiting clichéed expressions, refreshing them to offer his reader new insights, experiences, lines of thought. Phrases such as “a dog among the fairies, The atlas-eater with a jaw for news, Bit out the mandrake with tomorrow’s scream” (“Altarwise by Owl light”) and “Dead men naked they shall be one  With the man in the wind and the west moon” (“And Death Shall Have No Dominion”) wake us up with a tug on the bell of familiarity. 

Sometimes a student error has the same effect. This is one such error.

The reader of student papers (as distinct from the reader of a Dylan Thomas poem) must of course first ask: “Is this just a typo?” We can be almost certain here that my writer was going for “long-lost friends,” and possibly all she did was hit “a” instead of “o” and omit the hyphen, a little mark students are generally not comfortable with anyway. The reader silently corrects and moves on. No problem. We knew what she meant.

Just as likely, though, is that my student has not heard the expression “long-lost friend” very often; she is, after all, only 18 or 19. How long can friends be lost for if one’s entire life is two decades or less? And if she hasn’t heard the expression very often, she may not have heard it correctly. I’ve looked at a lot of other errors that seem to have resulted from reaching into one’s own lexicon to interpret an unfamiliar term, and this may be one of those errors. She may have misunderstood what she heard.

If so, then what intention did she add to the phrase? We get to play with punctuation here, all the “little marks” that group words into concepts.

Did she mean “long, last friends”? That is, was she thinking of enduring relationships with people, possibly tall people, who were likely to be among the mourners at her gravesite? For some reason this strikes me as a kind of Dylan-Thomas-y thing to write.

Or are we seeing “long-last friends”—those sturdy ones who can be relied on through thick and thin, kind of like Levi’s jeans or Wearever cookware or Firestone tires—?

I like the latter. Rather than the poignancy of friends separated by space and time, meeting again in a joyous embrace, two bereft halves coalescing finally into a stable and satisfying whole, this phrase offers us the practical, workaday comfort of friends who are, as so many of my students like to say, “THERE for each other.”

I therefore offer you the companion phrase as something you might want to add to your lexicon. “At my high school reunion I enjoyed the thrill of seeing again some long-lost friends” can be joined by “When I got home I told Jane, my long-last friend, all about it.”

Remember to keep that hyphen in there, though, or you’ll have to be writing from a sickbed or coffin.

Medieval statues of Mourners—or Long, Last Friends. No reunions here. This image from an article on the exhibit “Mourners” at the Musée des Beaux Arts de Dijon.